kingdom principles for handling money

This blog’s been something of a ‘desert blog’ recently, and for this I apologise. There are three reasons. Firstly, I feel you’re probably still recovering from the deluge of posts that was Sabbath week. Secondly, I’ve been flapping about trying to prepare a couple of talks I’ve been asked to give. (Two in two days! Even my husband rarely does that, and he’s a paid-up preacher man.) Thirdly – I won’t lie – The Apprentice is back on.

Back to the talks. On Monday night I was privileged to go and speak to the wonderful students at my church on the tricky subject of money. God challenged me hugely as I was preparing it so, generous soul that I am, I thought I’d share the challenge here so you can all feel as uncomfortable about your riches as I’m feeling about mine right now. What follows is a slightly-adapted summary of what I spoke about last night.

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The passage was Matthew 6:19-34. I strongly encourage you to take a look before reading the following!

Jesus spoke these words as part of his famous ‘Sermon on the Mount’. Essentially, this sermon is his teaching about the Kingdom of heaven, giving us principles for Kingdom living here on earth – so it’s no surprise that money and possessions make an appearance, being something central to our lives. Sadly, whilst this is an incredibly famous passage, it’s one which we Christians don’t often take literally in our own lives.

1. Live Simply – “Do not store up for yourselves treasures on earth” (v.19)

What are your treasures, the things close to your heart? Fashion? Travel? Gadgets? Your home? It’s not wrong to enjoy the blessings God gives us, but this passage suggests that a proactive attitude towards the accumulation of possessions – storing them up for ourselves – is dangerous because it’s not secure. These things don’t last even on earth – they certainly don’t amount to anything in heaven, and this is where our treasure needs to be. A godly life is one of a lack of concern over possessions; it is to understand they they don’t satisfy us – only God does.

It might be easy to live simply now if you’re a student, or on a low income – you have no choice. But what about if/when your income is raised? What about when everyone around you is living a particular lifestyle? When it’s commonplace to have a designer wardrobe, or regularly eat out at expensive restaurants? How do we survive then? By trusting God to satisfy our souls. Get into habits of simple living now so that the temptation is easier to avoid later on. Plan what you need to live on, and stick to it. Don’t assume God wants you to spend all your income on yourself – if your life is God’s, then your money is too.

For this reason, avoid unnecessary debt (store cards, buying on credit, etc – not student loans/mortgages, which usually aren’t avoidable!) – debt assumes a future which, as a Christian, you can’t predict. You don’t know what God has planned for your next step – but debt can limit what He wants to do with you.*

A year ago, Al and I reviewed our finances. From a human perspective, there was no need – we were happy with the amount we were giving, and there was plenty left for us. But God prompted us to raise our giving, so we did. However we didn’t alter our lifestyle – with the result that our bank balance tipped into the red a few times over the year. A ‘logical’, human perspective would say: “You’re giving too much. Lower your giving.” But God says: “You’re spending too much. Live more simply.” So now we live on a much-reduced budget than one year ago. I don’t tell you this story to show off, as if we were a brilliant model of simple living, because I know that millions around the world would weep if they saw our lifestyle. I’m utterly convinced that God will continue to call us to live more simply in the future. But I tell you this story to demonstrate how careful we need to be that we don’t use our money to ‘store up treasures on earth’ just because we can afford to.

The preacher and church leader Charles Simeon, who ministered around 200 years ago, had a great attitude to spending: he aimed to “practise frugality with himself, generosity to friends and family, and liberality to the poor”. What an excellent model!

2) Give Generously – “Store up for yourselves treasures in heaven” (v. 20)

What are treasures in heaven? They are the things which matter to God. Exodus 36 tells a fantastic story of generous giving. God has commanded the Israelites, under Moses’ leadership, to build a temple for him. So they contribute everything needed: the precious metals, rich fabrics, etc. Then this happens:

[The skilled workers] received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. So all the skilled workers who were doing all the work on the sanctuary left what they were doing and said to Moses, ‘The people are bringing more than enough for doing the work the Lord commanded to be done.’ Then Moses gave an order and they sent this word throughout the camp: ‘No man or woman is to make anything else as an offering for the sanctuary.’ And so the people were restrained from bringing more, because what they already had was more than enough to do all the work.

(Exodus 36:3-7)

Can you imagine your church leader pleading with people not to give any more for this financial year because they had more money than they knew what to do with?! It would be quite different from the begging/pleading that often takes place. But if we were really storing up treasures in heaven, allowing God to release our finances into Kingdom purposes, then perhaps we’d never need to ask or beg.

The trouble is that we hold on to our money, we store it up here on earth – and what for? What good could be done if Christians were generous? Churches would be restored and fit for the purpose of serving their communities. Those working for churches and Christian organisations would receive a proper salary. There would always be food in the foodbanks, furniture at Besom and debt advisors at CAP centres – and the poor in our communities would never be without. People would be falling over themselves to come to know the God who lovingly and generously provides for them. Around the world, everyone would have access to clean water. Every child would be in school, not work. The Bible could be translated into every known language. There could be a Christian presence in every city, town, suburb and village across the world. Small co-operatives of workers being paid fairly would flourish, blossoming under the weight of demand from rich Westerners, keen to shop ethically. These aren’t accurate financial statements – they’re just me dreaming! But you get the idea.

Or, of course, we could just go on filling our homes with things we don’t need, things which even secular studies show only make us miserable and stressed out.

Now I realise that financial giving is tricky when you’re a student. You’re living off a loan which will eventually be paid back, so you may not feel it’s appropriate to give out of that. But you can look for other ways to give and be generous. Be aware of how God has blessed you. But when you start earning an income…PLAN your giving. Do it immediately, in the first month, otherwise it’ll be harder to start.

Begin with 10% – a good Biblical principle – but don’t expect this to stay fixed.
Rick Warren, an American church leader, found himself enormously wealthy after his book “The Purpose-Driven Life” became the most translated book in history and the best-selling book in English besides the Bible. But many years previously, he and his wife Kay had made a commitment to increase their financial giving, percentage-wise, every year.

“On years that we got a raise and things were good, we’d raise it 3 or 4 per cent, but on years when we were flat broke and the cupboards were bare, we’d raise it a quarter [of a percent]. We didn’t do it to show off. I didn’t tell anybody about it for thirty years but we kept raising it… Now Kay and I give away 91% of our income and live off 9%.

“People ask ‘why’ God chose me to write the book. I say ‘Because God knew what I’d do with the money’. They say that if God gave them tens of millions, they’d give it away too. I say “No you wouldn’t, because you’re not doing it now”. I had a 25-year track record in being generous in poverty.” (For the full article, find the Stewardship magazine here, then you’re looking for magazine no.22.)

You may not have very much now, but start a habit of giving. When you next receive an income, start off tithing 10% and see how God provides for you through the remaining 90%. It’s not always easy, particularly if we’ve never planned our giving before. We may start to worry that we won’t have enough to meet our needs, that we’ll not be able to eat or pay for basic necessities. Jesus knew this, which is why he went on to say “Do not worry”.

3) Don’t Worry – “Do not worry about your life” (v.25) 

How, Jesus? If you’re calling us to live simply and give generously, how can we not worry? The answer lies in verse 32 and it’s not rocket science: “your heavenly Father knows that you need [these things]” This is easy to say but harder to live out. Like so many aspects of our discipleship, we have to take the first step. Giving reflects our faith in a God who knows what we need and who provides – and, as we give, we see that faith increase.

The summer before I started university, I worked in a spice factory. I built up funds for my first term – but spent them before I thought to tithe. Over the Christmas holidays I didn’t find much paid work, and my bank balance was looking ropey – but I felt God prompting me to tithe my summer earnings, which would have wiped me out completely. I’d love to say I had the faith to give – but I didn’t. I gave half. Within a few days, however, I was unexpectedly offered a well-paid job to fit around my studies. God provides! A month or two later I felt Him prompting me to give the rest of that tithe, and this was followed by a gift of money from a relative.
4) Kingdom First – “Seek first his kingdom and his righteousness, and all these things will be given to you as well” (v.33)

Kingdom economy is not about storing up treasures for ourselves. That’s the world’s way. The world says “look out for your own priorities”. Kingdom economy says “look out for God’s priorities”. It’s about giving, giving, giving – allowing God to bless others through what He’s given us – and allowing Him to bless us through others. “Seek first God’s kingdom…then all these things will be added to you.” Jesus is saying if we put God first, He will be sure to provide for all our needs. But the onus is on us – there’s a definite order to that statement: we seek God’s Kingdom, then He provides.

A few years ago, when we were moving from two salaries to one, we felt God call us to tithe our savings. It seemed a huge amount to us at the time but, none the less, we did it. Shortly afterwards, our car insurance company reimbursed us – we were moving to a ‘safer’ postcode and therefore had overpaid our insurance for that year. We then received two surprise cheques from a relative and a godparent. Then we sold something on eBay that turned out to be a bit rare and worth more than we’d thought. Adding this all up, it came to exactly the amount we’d given away at the start of the summer! We didn’t give in order to receive back – but it was God’s way of assuring us that He knew our situation and our concerns, and He wasn’t going to stop providing for us.

God knows our needs – we don’t have to grab for them, or store up our treasures. He knows and He will provide.

Rick Warren ends by saying: “For 37 years, God and I have playing this game. He says “OK Rick, you give to me, and I’ll give to you, and we’ll see who wins”. I have lost that game for 37 years. You cannot out-give God. I dare you…”

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* This talk was aimed at students who, I assumed, didn’t yet have ‘unnecessary’ debt. If you’re reading this and are in debt, please don’t take it as a judgement, but an encouragement that God wants to help you pay off those debts! And if you’re in serious debt, please get in touch with CAP.

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Some other posts which may be of interest:

parenthood and ministry

This is part of an originally small, but now bordering on self-indulgent, series about discipleship as a parent of tiny children. Missed it? You can catch up here. Go on! Go on, go on, go on!

A year ago, my friend was praying and had a very clear, if initially bizarre, picture for me. I was in a pear orchard (like, how normal is that? Do they even exist??), and I picked two pears. I ate one, and put the other in my pocket ‘for later’.

It took several weeks for my frazzled little brain to work out the significance of this, but then I got it. The pears were different ‘ministries’ God had put on my heart. One (ministry to mums and young families) was for now; the other (worship leading) was ‘for later’.

Now I’d been involved in leading worship, one way or another, since I was 11. In some churches I’d had significant responsibility for the development of musical worship. Of course this had taken a backseat since having children, but I’d had some opportunities to be involved in worship leading between the two kids arriving, and was looking forward to returning to the worship team in the autumn, once Missy was weaned. It appeared, however, that God had other ideas.

In hindsight, it all makes sense. What my friend was really praying for, as she was given the picture, was the future of outreach to mums and families in our city. Little were we to know that, just weeks later, God would begin to lay the foundations of a brand-new toddler group – and call me to be heavily involved. At the time I was peaceful, if slightly perplexed, by the picture. Now, I’m massively grateful that God was calling me to slow down: there’s no way I could have continued with both ‘pears’ the way things turned out.

Sometimes parenthood can leave us feeling out-of-the-loop, ministry-wise. We long to use our God-given resources to serve the church, and it’s not like we feel un-talented anymore, it’s just that parenting kind of eats at those resources until we feel we have nothing left for others. When I’m in and out of the cell group I apparently lead, because my boy won’t settle in creche without me, how can I possibly facilitate a Bible study or develop deep relationships with other members? When I’m nervously glancing at the clock, wondering how much more milk my baby can possibly extract from me, because we need to get out of bed and rush into town to set up toddler group, how can I then bear to show my face in front of a large group of mums and their kids, knowing that I’ve impatiently rushed my own daughter through her morning feed?

Ministering to others outside my own family has, in the past, felt like a massive juggling act, where I end up dropping all the balls, and prioritising the additional ones rather than the basic three I’d been given to handle. It has left me feeling guilty for putting my family second, then jubilant for finding ways to involve my kids in service to others – and then just flippin’ drained.

But God is teaching me the beauty of these well-worn verses in 2 Corinthians:

But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

(2 Corinthians 12:9)

When we insist on struggling forward in our own strength – which, let’s face it, is hardly at its peak during early parenthood – it’s like we’ve forgotten to call on the power of the risen Christ to act in all situations. But when we take a break from using our gifts because we’re just too exhausted – well, perhaps we’ve forgotten that we can call on the power of the risen Christ to act in all situations.

So why tell you about the pears? Because this was God’s confirmation to me that He still has stuff for me to do: that I’m not defunct just because I have two tiny people to care for. They are my main ministry, but they have also opened up other opportunities which God has called me into.

Now, a year on from any sort of worship leading, I find myself preparing to lead a slot this week at the Burn 100-hour prayer and worship event. The following week I’ll be giving two separate talks on two separate challenging subjects to two separate groups of students. Do I feel equipped for any of this?

Paul had his weaknesses – mine are a lack of sleep, time, coherent thought, completed conversations: need I go on? But, like Paul, I’ll ‘boast all the more gladly’ because, however much of an idiot I look, if God’s power and glory are displayed through this frail, shattered, incoherent mess of a desertmum, then that’s good enough for me.

Is this a good series? Are you enjoying it? Any of it? Be honest! I have a couple more ideas then will probably wrap it up. Is that a good idea? Are you bored yet?